Source: Logic & Existence from State University of New York Press, Final Chapter before Conclusion reproduced here. Logic and existence / Jean Hyppolite ; translated by Leonard Lawlor and. Amit Sen. . Hyppolite’s interpretation of Hegel, see also Jean Hyppolite, “La ‘phenoin . This first English translation illuminates Hegelianism’s most obscure dialectical synthesis: the relation between the phenomenology and the logic. This book is.

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Logic and Existence

Uniform Title Logique et existence. The logic of the concept corresponds to the major turn that transcendental logic represents in the history of philosophy. Anellis – – Logica Universalis 6 What characterises the logical element is precisely this adequation between actuality and concept which is the complete development of the form.

The logic of being corresponds to the transcendental aesthetic. This is why the first loic passes into the second which is the negative; it is its other.

Logic & Existence

In fact, the categories are as much the categories of experience as of the Absolute. Being is not yet in-itself for itself. Logic and Existence Jean Hyppolite No preview available – The beginning is therefore really the Absolute; it is the Absolute in itself and progress is the presentation of the Absolute, its becoming for-itself.

In order to be comprehended, in order to be posited, being alienates itself. University of the Sunshine Coast Library. This “to contain,” however, has nothing spatial about it. Comprehended necessity, however, is not necessity comprehending itself. The progressive presentation is not a surplus, not an excess, the Absolute already being there before its presentation.

Contradiction and identity are there immediately just as they exist in nature with movement. Hegel notes, however, that, since it carries on an attack against the object or against types of knowledge, we do not see clearly enough that it attacks determinations as well.

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It is known but does not recognise itself. Final Chapter before Conclusion reproduced here. We could say that this is ontology’s unhappy consciousness. Yi-chieh Chen marked it as to-read Feb 08, Skip to content Skip to search. The whole logic of essence is the logic of appearance; being has entirely become appearance and we can just as well say “this is only appearance,” and “everything is in appearance. The Logos is the primordial, originary voice which is indeed an exteriorisation, but an exteriorisation which, as such, disappears as soon as it appears.

Then set up a personal list of libraries from your profile page by clicking on your user name at the top right of any screen. To see what your friends thought of this book, please sign up. If we remember this definition in connection with the fundamental assertion of transcendental idealism, that reason as knowing is incapable of apprehending things-in-themselves, that reality lies absolutely outside the concept, then it is at once evident that a reason such as this which is unable to put itself in agreement with its object, the things-in-themselves, and things-in-themselves that are not in agreement with the concept of reason, the concept that is not in agreement with reality, and a reality that does not agree with the concept, are untrue conceptions.

Nothingness is always the nothingness of being; as other, it constantly re-establishes the other of which it is the other.

The movement of the logic of essence is a double movement in one alone. It is at first the other, the negation of the first; but, taken by itself, it re-establishes the first. Tim marked it as to-read Oct 30, This is why reflection re-establishes the first immediacy of being, just as existece immediacy had been reflected into essence. Itai Farhi marked it as to-read Jun 09, Often I found myself asking, “But why?

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Caleb Scoville existeence it as to-read Jun 08, The Transformation of Metaphysics into Logic.

Logic and Existence (Series in Contemporary Continental Philosophy)

Be the first to add this to a list. Hegel, Georg Wilhelm Friedrich, — Contributions in phenomenology. Method is conceived through the Logic’s notion of the beginning, which must be presuppositionless. It would exhibit the emptiness of a knowledge, the emptiness or vanity of the dialectic itself. These 2 locations in New South Wales: Real actuality not only is there as in the immediacy of being, nor comprehended only by means of its essence, as in essence and reflection, but is also itself its sense, and this Sense is its being.

We can say that the becoming of the sensible is in itself its essentialisation, but essentialisation is not there as such. It is different from itself in its identity; it contradicts itself. Being, considered as irreducible to pure thought, is the absolute self-relation which is also pure thought.

With the logic of the concept, it is the category of sense which becomes the truth of the categories of being and essence. Logic and Existence Jean Hyppolite Limited preview. The doubling of essence and appearance is completely appearance, so that essence is itself an ontological appearance.

The Organization of the Logic: But for whom is this in itself, determined as being, in itself?